Judicial Activism Approach of Religious Court Judges in the Perspective of Maqashid al-Shariah

Authors

  • Muh. Syahril Sabirin Universitas Islam Negeri Alauddin Makassar
  • Kurniati Kurniati Universitas Islam Negeri Alauddin Makassar
  • Zulhas’ari Mustafa Universitas Islam Negeri Alauddin Makassar

DOI:

https://doi.org/10.31943/afkarjournal.v9i3.3589

Keywords:

Judicial Activism, Maqashid Al-Shariah, Religious Courts

Abstract

This study aims to analyze the application of judicial activism by Religious Court judges from the perspective of maqashid al-shariah and its implications for the realization of substantive justice. This research employs a normative legal method with a library research approach. The data were collected from primary, secondary, and tertiary legal materials, including legislation, court decisions, jurisprudence, books, and relevant scholarly journals. Data were analyzed using a descriptive-qualitative method. The findings indicate that judicial activism provides judges with the opportunity not only to apply written legal norms but also to actively explore and uphold the values of justice that exist within society. This approach is highly relevant to maqashid al-shariah because both are oriented toward promoting public welfare (maslahah), protecting rights, and preventing harm. The implementation of judicial activism is reflected in judicial decisions where judges exercise ex officio authority to protect the rights of vulnerable parties, even when such claims are not explicitly requested in the petition. Consequently, judges are able to realize substantive justice that is more responsive, humane, and oriented toward safeguarding the rights of litigants in accordance with the objectives of Islamic law and the evolving needs of society.

Downloads

Download data is not yet available.

References

A. Rasyid, R. (2018). Hukum Acara Peradilan Agama. Rajagrafindo Persada.

Akbar Maulana, M. I., Andi Nugrahah, T., Arkan Rasyad Pasha, M., & Abid Siraj, M. (2025). Dworkin dan Tradisi Common Law: Implikasi Filosofis dan Praktis. Jurnal Nusantara, 3(1), 6. https://doi.org/10.11111/nusantara.xxxxxxx

Alatas, A., Zulfickar, F. M., & Hutabarat, P. A. N. (2024). Teori Kemaslahatan Sebagai Batasan Judicial Activism Dalam pengujian undang-undang oleh Mahkamah Konstitusi. Jurnal Konstitusi dan Demokrasi, 4(2), 152. https://doi.org/10.7454/jkd.v4i2.1409

Albani Nasution, S. (2016). Filsafat Hukum Islam (3 ed.). Rajagrafindo.

Asis, L. F. (2024). Penerapan Asas Ultra Petitum Partium Di Pengadilan Agama Perspektif Hukum Islam. TARUNALAW : Journal of Law and Syariah, 2(02), 203. https://doi.org/10.54298/tarunalaw.v2i02.209

Attas, N. H., Kurniati, & Mustafa, Z. (2025). Dialektika Akal dan Wahyu dalam Pembentukan Fatwa serta Regulasi Lingkungan di Indonesia. Al-Syakhshiyyah, 7(2), 340.

Darmawan, A. (2019). Tinjauan yuridis terhadap putusan ultra petita dalam menentukan hak dan kewajiban para pihak setelah perceraian (studi kasus putusan pengadilan agama pekanbaru nomor 1360/pdt.g/2015/pa.pbr). Universitas Islam Riau.

Eko Nugroho, B. (2025). Reconstruction of Civil Judicial Activism Limitations: A Juridical Analysis of Ultra Petita Decisions for Legal Certainty and the Principle of Party Autonomy. SIGn Jurnal Hukum, 7(2), 981.

Emalia, S. S. (2025). Analisis Penerapan Ultra Petita dalam Perkara Cerai Talak Dihubungkan dengan Pasal 178 Ayat (2) dan Ayat (3) Herzien Inlandsch Reglement (HIR) di Pengadilan Agama Kota BANJAR. Universitas Galuh.

Fajri, A. K., Kurniati, & Mustafa, Z. (2025). Telaah Sosiologis atas Fenomena Judi Online dan Upaya Pemberantasannya Perspektif Maqashid Syariah. Jurnal Shar-E, 11(1), 55–56.

Imran, H., Kurniati, & Ishak, A. (2021). Perjumpaan Hukum Islam dan Hukum Progresif di Indonesia: Sebuah Telaah Konseptual. Jurnal Al-Himayah, 5(1), 10.

Mahkamah Agung RI, Direktori Putusan MA, No 390/Pdt.G/20192019/PA.Bjr. (n.d.).

Maisa Julian, T. (2025). Kewenangan Mahkamah Konstitusi dalam Melakukan Judicial Activism Perspektif Hukum Progresif. Universitas Islam Negeri Kiai Haji Achmad Siddiq Jember.

Mujahidah, N., Kurniati, & Misbahuddin. (2024). Responsibilitas Hukum Islam Terhadap Dinamika Perubahan Sosial. Jurnal Al-Mustla, 6(1), 99. https://doi.org/10.46870/jstain.v6i1.1017

Mustafa, Z. (2014). Kualifikasi Maqashid Al-Syari’ah dalam Konteks Penetapan Hukum Islam. Jurnal Al-Daulah, 3(2), 149.

Prihantoro, S. (2017). MAQASID AL-SYARI’AH DALAM PANDANGAN JASSER AUDA (SEBUAH UPAYA REKONTRUKSI HUKUM ISLAM MELALUI PENDEKATAN SISTEM) Syukur Prihantoro ∗. Jurnal At-Takfir, X(1), 124.

Qamariyah, N., & Latifatul Ulya, D. (2026). KONSEP DAN IMPLEMENTASI MAQAṢID SYARI‘AH (DARURIYYAT, HAJIYYAT, DAN TAHSINIYYAT) DALAM HUKUM ISLAM. Jurnal At-Tarbiyah, 3(2), 242.

Rahardjo, S. (2009). Hukum Progresif:Sebuah Sintesa Hukum Indonesia (Ufran (Ed.); 1 ed.). Genta Publishing.

Rahman, H. (2020). Metode Penetapan Hukum Islam Berbasis Maqasid Al-Syariah (I). Magnum Pustaka Utama.

Sundariwati, N. L. D. (2024). Judicial Activism: Between Protecting Constitutional Supremacy or Transitioning to Juristocracy; Judicial Activism: Diantara Melindungi Supremasi Konstitusional Atau Transisi Menuju Juristocracy. Jurnal Konstitusi, 21(3), 434. https://www.scopus.com/inward/record.uri?eid=2-s2.0-85206352564&doi=10.31078%2Fjk2135&partnerID=40&md5=fc4e3a8a23dfabeaa5794e6774c1b776

Thoriq, A. R., & Triadi, I. (2024). Dialektika Judicial Activism dan Judicial Restraint dalam Sistem Peradilan Indonesia : Suatu Tinjauan Filsafat Hukum. 60.

Wardiana, A. M. (2021). PERAN AKTIF HAKIM DALAM PERKARA SENGKETA WARIS DI PENGADILAN AGAMA SORONG. Muadalah Jurnal Hukum, 1(November), 76.

Downloads

Published

2026-08-12

How to Cite

Muh. Syahril Sabirin, Kurniati, K. and Zulhas’ari Mustafa (2026) “Judicial Activism Approach of Religious Court Judges in the Perspective of Maqashid al-Shariah”, al-Afkar, Journal For Islamic Studies, 9(3), pp. 1910–1921. doi: 10.31943/afkarjournal.v9i3.3589.

Issue

Section

Articles

Similar Articles

<< < 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 > >> 

You may also start an advanced similarity search for this article.